The British Battalion in the Spanish Civil War
British volunteers in the Spanish Civil War
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1 April - Publication of paperback edition of Unlikely Warriors
The paperback edition of Unlikely Warriors will be published by Aurum Press on 1 April 2014. It will be available from all good bookshops and online sellers.
‘When a Nationalist military uprising was launched in Spain in July 1936, the Spanish Republic’s desperate pleas for assistance from the leaders of Britain and France fell on deaf ears. Appalled at the prospect of another European democracy succumbing to fascism, volunteers from across the Continent and beyond flocked to Spain’s aid, many to join the International Brigades.
More than 2,500 of these men and women came from Britain, Ireland and the Commonwealth, and contrary to popular myth theirs was not an army of adventurers, poets and public school idealists. Overwhelmingly they hailed from modest working class backgrounds, leaving behind their livelihoods and their families to fight in a brutal civil war on foreign soil. Some 500 of them never returned home.
In this inspiring and moving oral history, Richard Baxell weaves together a diverse array of testimony to tell the remarkable story of the Britons who took up arms against General Franco. Drawing on his own extensive interviews with survivors, research in archives across Britain, Spain and Russia, as well as first-hand accounts by writers both famous and unknown, Unlikely Warriors presents a startling new interpretation of the Spanish Civil War and follows a band of ordinary men and women who made an extraordinary choice.’
‘The definitive work on the British volunteers…superbly written and deeply moving.’ (Paul Preston, author of The Spanish Holocaust)
‘Painstaking miniatures of the uncontroversial heroism of doomed men.’ (Gideon-Lewis-Kraus in the London Review of Books)
‘An oral history of remarkable power.’ (Good Book Guide)
‘Well researched and luminously written.’ (Francis Beckett in The Tablet)
‘A colourful, heroic, tragic and deeply troubling tale.’ (Peter Stansky in The Volunteer)
‘Authoritative.’ (Military History Monthly)
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In May 2013 an article entitled, ‘Homage to Latakia’ appeared in the Canadian national weekly current affairs magazine Maclean’s. Written by historian and journalist, Michael Petrou, the piece argued passionately for intervention in Syria on humanitarian grounds and drew comparisons with the Spanish Civil War of 1936 to 1939, when the western powers governments had refused to intervene. However, in the six months since the article appeared – chemical weapons inspections aside – the west has not shown any great enthusiasm for doing so.
While debates on the advisedness – or not – of intervention continue, so does a tendency, within the media in particular, to view the Syrian conflict through the prism of the Spanish Civil War. As with many of these comparative exercises, while it’s interesting to engage in, I’m not convinced how useful it actually is.
There are certainly parallels which can be drawn; the most glaring being that in both Syria and Spain foreign powers provided significant military support, while the western powers watched on. The disparate and fragile nature of the coalition facing Assad’s military junta seems, on the surface, to echo Spain, but here too we should exercise caution. (It seems to me the situation in Egypt is actually a closer parallel, where a military coup was launched against a legally elected government).
The most recent attempt to compare Syria with Spain was on 24 November 2013, when I participated in a discussion for Radio Four’s The World This Weekend (you can listen to my brief interview by clicking the audio-player above). The interviewer, Shaun Ley, was particularly interested to know, first, why 2500 men and women from Britain would volunteer for a war in Spain, given that it was a country of which most of them knew very little and, second, in the light of the experiences of those returning from Spain seventy-five years ago, how any survivors from the 200 or so Britons presently fighting in Libya might be viewed on their return.
Answering the first question is straightforward and clearly demonstrates the inappropriateness of comparing British Islamic jihadists fighting in Syria with the men and women who served in the International Brigades in the Spanish Civil War. The overwhelming majority of volunteers in Spain were there because they had watched with growing alarm the rise of fascism across Europe in general and in Britain in particular. For these anti-fascists, determined to do what they could to halt the fascist tide, Spain was just the latest battlefield in the wider war against fascism. As George Green, a classical musician from Stockport, explained in a letter home to his family:
“Mother dear, we’re not militarists, nor adventurers nor professional soldiers. But a few days ago on the hills the other side of the Ebro, I’ve seen a few unemployed lads from the Clyde, and frightened clerks from Willesden stand up (without fortified positions) against an artillery barrage that professional soldiers could not stand up to. And they did it because to hold the line here and now means that we can prevent this battle being fought again on Hampstead Heath or the hills of Derbyshire.”
Interestingly, Shaun’s second question did tease out one similarity. As I explained, when the veterans of the Spanish war returned to Britain in December 1938, they faced grave suspicion from many within the British government and security services. Many found their attempts to volunteer for the armed forces in the Second World War blocked and others described experiencing discrimination in their workplaces for many years after. Whether any of the 200 or so British Muslims fighting in Syria will ever return to Britain is not clear. However, it is probably safe to say that, if they do, the British security services will view them with every bit as much suspicion. In 1938 the veterans were described as having been ‘imbued with revolutionary sentiments’; in 2013 they will have been ‘radicalised’. The language may be different but, in this aspect at least, the experiences of the two utterly different groups of volunteers may be very much the same.