For anyone who spends their working days immersed in the turbulent events of Twentieth Century Spain, the notion that anyone could have forgotten General Franco and his brutal regime seems far-fetched. However, the eminent Spanish historian, Enrique Moradiellos, believes that the gradual removal of the physical evidence of the Franco dictatorship – street-names, monuments, etc. – has led to a situation where many Spaniards, particularly the young, have forgotten the awful realities of life under Franco. Hence this new study of (or, rather, anatomy of) the dictator which examines in turn, Franco the man, Franco the ‘Caudillo’ and, finally, Franco’s regime.
The first section provides the reader with an astute depiction of Franco. Clearly the author – though scrupulously fair – is no supporter of the dictator, pointing out that even Franco’s own sister admitted that ‘cunning and caution define his character’. Commander of the Rebel air-force, General Kindélan, was apparently no more polite, portraying Franco in terms that might remind readers of someone rather more contemporary: ‘a man in the enviable position of believing everything that pleases him and forgetting or denying that which is disagreeable. Puffed up with pride, intoxicated by adulation and drunk on applause.’ ‘Franco’, wrote the American chargé d’affairs succinctly in 1950, ‘is the kind of Spaniard who likes to get into the movie without buying a ticket.’
Moradiellos outlines clearly Franco’s extraordinary rise to Generalissimo, pointing out (as have others, not least Franco himself), that his involvement in Spain’s colonial war in Morocco is key to any understanding of the man. The author remarks on Franco’s legendary skill in paying off Rightist groups against each other and his ruthlessness towards opponents, demonstrating that Franco always intended his dictatorship to be permanent. Moradiellos does concede that, despite his support to the Axis during the Second World War, Franco deftly ensured the survival of his regime. However, at the same time, he is very critical of the ‘bankruptcy of Western policy to oust him peacefully’ and their decision to allow the ‘Sentinel of the West’ back in to the fold. The author agrees with others that Franco’s abandonment of his disastrous policy of autarky in the 1950s led to much needed growth in Spain’s economy, though pointing out that it was not until the 1960s that Spain was transformed economically from an essentially agrarian feudal state into a modern industrialised nation.
Yet Spain was still a dictatorship, even if Franco was getting old and his regime was crumbling, beset by challenges: labour disputes, student protests, Catholic support for democracy & ETA terrorism. It was the assassination of the Prime Minster, Admiral Carrero Blanco, on 20 December 1973 that marked the beginning of the end for Franco’s regime and Moradiellos logically concludes his initial section with the dictator’s death in November 1975.
He then moves on to briskly discuss the notion of Franco as Caudillo. Moradiellos argues that the association of Franco with the term (and his quasi-religious ‘crusade’) was due mainly to Franco’s successful advance on Madrid in the autumn of 1936, though also to his iron control of the press and propaganda. Franco knew full well that Rightist conspirators understood that the coup depended on the army, giving him huge leverage and allowing his conscripted army to predominate over volunteer groups such as the Falange and Carlist militias. As Moradiellos argues, the military, Church and Falange authority ‘cemented the consistent cult of charismatic personality that would continue until his death in 1975.
The book’s final section is much more discursive, academic even, looking to establish an over-arching definition of Franquismo, even though, as Moradiellos recognises, the longevity of Franco’s regime means attempting to provide one single definition is difficult. His fundamental question is: was it a traditional conservative military dictatorship, or a Spanish version of European fascist regimes? Clearly Franco felt it was a dictatorship and most historians would accept that labelling it simply as fascist is problematic: ‘Franco wasn’t a fascist, he was something much worse’, argues Paul Preston. Nevertheless, fascism was a part of the regime, even if it was absorbed into Francoism or used as ideological window-dressing. As Moradiellos argues, Franco’s regime was fascist for social rather than political reasons; it was fundamentally ‘a violent and extreme expression of a movement of reaction’.
While Enrique Moradiellos’s biography of Franco is undoubtedly scholarly, it’s not immediately clear that it contains enough new material (the final academic section aside) to appeal to someone who has already read one of the numerous earlier biographies. Still, clear and concise and well-written as it is, it will, no doubt, prove to be an important resource for students of contemporary Spanish history.
This review first appeared in ¡No Pasarán! 3:2018, pp. 20-21.